"This book contains essays spanning centuries of U.S. history and encyclopedia entries focusing on a wide range of themes and people with biographical entries on key leaders in the history of Black liberation-it is a resource for those wanting to learn more about the history of African American activism, political engagement, and empowerment. As of 8/9/22still five (5) missing releases"--
The pleasure deficit : toward a sociological theory of pleasure -- Introduction to camming : technology, embodied authenticity, and the demystification of porn -- The contemporary camming market: moral entrepreneurs, sex entrepreneurs, and cam models -- Global motivations to cam: challenging alienation and recapturing pleasure -- "I get paid to have orgasms" : pleasure, danger, and the development of resiliency -- We are camily : community, social capital, and the problem of exclusion -- Performing in a sexual field : the structure of desire -- For black models scroll down : sexual racism and the camming field -- Getting kinky online : the diffuse life and BDSM play -- Conclusion -- Acknowledgments -- Appendix a: survey participants and demographic responses -- Appendix b: methods -- Appendix c: ethical considerations -- Notes -- Bibliography -- Index -- About the author.
This anthology is a symposium on queer space and queer utopias. Through the presentation of empirical work by contemporary queer theorists this book aims to create a critical dialogue about the emergence of queer spaces and the ways in which they aim to further queer futurity, This anthology is a symposium on queer space and queer utopias. Through the presentation of empirical work by contemporary queer theorists this book aims to create a critical dialogue about the emergence of queer spaces and the ways in which they aim to further queer futurity. This cutting edge volume pushes current debates about the future of queer identified individuals out of the purely theoretical realm and demonstrates how queer futurity is currently being shaped by individual behavior in praxis. It celebrates the possibility that these individuals are in fact attempting to craft queer spaces where hegemonic heterosexist discourses cease to regulate bodies. As opposed to rejecting the notion that social and political organization can lead to emancipatory possibilities in the future, this text explores the ways in which figuring the potential for crafting utopic spaces is not just intellectually rewarding but can transform the lives of individuals and society at large
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AbstractIn this article, I examine the existing research on transgender sex workers and explore how cissexism and sexism overlap and shape this work. Overall, researchers assume that all trans sex workers are women, and all male sex workers are assumed to be cisgender. Transmasculine and other gender non‐conforming sex workers are absent from studies of sex work. Researchers in public health and criminology dominate the literature and this research is limited because it focuses only on trans women and because it focuses primarily on disease and trauma, and almost exclusively on HIV. The literature I examined treats transgender women as a public health "problem" to be solved, rather than addressing their experiences and needs as workers and as people in our society. I argue that in order to have useful applied and policy implications aimed at harm reduction, researchers must use a sociological lens to document what structural conditions push and pull people of various genders into sex markets in the first place. Finally, I advocate for the use of queer, intersectional, and transnational frameworks in future lines of inquiries as a way to push the sociological and public health literature on sex work forward in a way that will benefit all sex workers, their advocates, and service providers.
AbstractIn recent years, scholars have begun to investigate the role of digital technologies, namely the Internet, in facilitating growth in sexual commerce. Recent studies investigate the ways the Internet shapes the experiences of sex workers and how sex workers use the Internet to maximize profits and reduce risk exposure. Overall, scholars strategically frame sex work in a digital era in terms of affordances. In doing so, they can note the positive changes in the work experiences of these workers. However, I argue that this literature is altogether too optimistic, and in focusing primarily on the affordances of Internet‐based sex work, these scholars neglect the new dangers that emerge online. In addition, by focusing only on the online practices of escorts, these scholars paint a homogenized portrait of digital sex work and neglect the diversity of labor performed by sex workers. This literature also neglects the diversity among sex workers themselves (e.g., race, ethnicity, class, gender, age, and ability). In order to address these limitations, I make nine specific suggestions for future lines of inquiry.